Beneath the Waves – Garden of Buried Hopes by Nightblue-Art
The Bootymen’s Air
There is, it’s said, a pirate ship That haunts the Caribbean. Or does she sail the Orient, Or pilot the Aegean ? Was ever there a stranger craft On which men went to sea on ?
No-one seems to know her name, For all she rides the swell. Some say she’s The Banshee, Some The Siren, some The Belle, Perhaps there’s plenty meet with her, But none who live to tell.
Yet one fact all agree on, Is you hear her when she nears, By a slow and lonely singing That the ozone brings our ears – And a world away from the racket Of the usual pirate jeers.
They claim that it’s her figurehead Who keens upon the waves – That is, it is the ship herself And not her crew of knaves, As she bares down on the helpless souls And sings them to their graves.
But eerier yet, her voice, they say, Will echo off the sea, And bounce upon the clouds and back While the breeze blows in her key, She sounds from all directions, And in perfect harmony.
So if you ever catch a snatch Of ghostly murmurings, And if your hold is full of coin And fingers full of rings – Then pray it’s just the whistling wind, And not the ship who sings.
Please remember to remind me Where I left my keys. I know you know, but will you say ? You do so like to tease… I cannot ask a god I can’t accept, I’m on my own – Just you and me, Subconscious – Be an angel, not a drone.
I know, I know, we two are one, You’re no more than a hunch, And Up There is infinity, That’s swallowed-up my bunch. I cannot ask a god I don’t believe To bring a fix – So all that I can do is prod about Till something clicks.
So please, by all that’s holy, Shine a light upon my ring, And I shall pledge the soul I lack To better processing. I cannot ask a god I‘ve never felt, So I ask you. It’s us against the endless void – Just praying for a clue…
My folks were full of the fear of God, And full of His holy gravity. Music, and dancing, were frivolous wastes And bywords for depravity. And birthdays passed with nary a mention So’s not to lead our thoughts astray – But I was still the lucky one, For I was born on Christmas Day.
I was born in the dark of Winter, In the midst of an Almighty freeze Too far North for much of the sun, Too bleak for that many trees. But ev’ry year, the town would string up lights As if to lead my way, And hope that it might snow for me – For I was born on Christmas Day.
Ev’rybody wore a smile, And nobody wore grey – Ev’rything was done with style, Right through to Hogmanay ! And my fav’rite animal, the deer, Was ev’rywhere, with a sleigh ! How much I loved this time of year, To be born on Christmas Day !
I was born in ignorance, And thought all this must be for me – The whole of the town would celebrate That time I changed from two to three, They cheered some more when I turned four, At five and six, they cried hooray – My parents couldn’t stop it all, For I was born on Christmas Day.
They may not have given me presents, But they gave me the greatest gift on Earth – I used to think how lucky Jesus was To coincide my birth. And piously, I’d thank the Lord For far more joy than words can say. And so I grew up loving life – For I was born on Christmas Day.
The choirs would sing, The bands would play, The bells would ring, The shops display, And all the world felt good and near, In one long cabaret – How much I love this time of year, To be born on Christmas Day !
Like other kids with Santa, though, We all must learn the truth – I gradu’ly became aware, As I slowly left my youth. But nonetheless, I didn’t mind, There was no shame to pay – They never could take the glow from me, For I was born on Christmas Day.
I was born in happiness, Despite attempts to tamp it down – And I got to cast my birthday wish To spread my joy throughout the town. I stopped believing in the end in Christ, But that’s okay – Cos I still believe I must be blessed, For I was born on Christmas Day.
And yes, the lights still shine, And yes, the drinks still sway, And still the robins pine, And still the reindeer bray, And I wish my parents well, despite, Their lack of festive fray – Let all the world join-in tonight, To be born on Christmas Day !
So, what’s this title about ? Well…
In 1935, Clayton Woodworth proposed a new calendar. He was a prominent Jehovah’s Witness and editor of The Golden Age magazine for the faithful, and he considered the Gregorian calendar to be irredeemably Pagan. His scheme was laid out in his publication, and it received tacit official approval by the inclusion of a ‘trailer’ in the 1935 Watchtower Yearbook. It introduced a whole new method, with new names for the days of the week, and new lunar months that began their year from the the first New Moon after the Spring Equinox. An example is shown below the Year of Ransom.
The important part for us is that the first New Moon will fall between March 20th for the rare occasions the Equinox falls on March 19th) to April 20th (if the Equinox is on March 21st). This will result in months of either 29 or 30 days, with a thirteenth month of ‘Sanctuary’ being required every two or three years.
Thus, the tenth month could begin anywhen between the 10th of December and the 10th of January…
It’s not surprising that the JW leadership appear to have quickly soured on the idea, but it’s also fascinating to wonder what it would be like had they persisted. In particular, I wonder if part of the appeal was to dislocated the calendar from the Gregorian, so that any given date of the latter would fluctuate upto a month on the new one – making keeping track of those nasty secular dates and birthdays and public holidays that much trickier, (not to mention all of those specific AD-years when the world failed to end…)
We, the onlookers, dressed for Summer, Less of a troop and more of a pack. Shins and forearms and heads uncovered – Only the jackdaws are dressed in black. Partly honouring, partly gawking, English voices amiably talking, Not many present are younger than fifty – One or two pause to read the plaque.
Officials in blazers, though we’re well-behaved. Squaddies’ fatigues, their shoulders say Dutch, Though I swear their “left-right-left” is in English – The crowd wear no medals – would that be too much ? The towers of names are columns of debt, Bearing down, by rank before alphabet, In a random sample, I look for my own In the Surreys and sappers and serjeants and such.
Suddenly, a hush, an announcement by speaker, Telling we must not talk or applaud. A trio of buglers – was that the Last Post ? Then a soldier steps up, a little over-awed. “They shall grow not old” he reads, His accent heavy, and yet succeeds To draw from us a shared Amen: “We shall remember them”, these Brits abroad.
The bugles again, and wreaths are laid, The squad march off in the evening sun, And suddenly ev’rything melts into chatter – We mill for a while, but the service is done. The road reopens, the traffic drives through, We pose for a final selfie or two, But we’ve far too many atrocities to remember, To focus on only one.
One day, I’ll be dead as a parrot, I’ll feed the worms, I’ll buy the farm – With neurons in my brain at peace, As ev’rything I am shall cease. One day – in my lonely garret, Or else within my lovers’ arms – But either way, when all is said, They’ll tuck me in my final bed, One day – Aye, but not this day, For this is the Day of the Dead !
So grab your tridents, grab your horns, Your furry paws and crowns of thorns, Tonight, there’s no-one weeps or mourns, Unless it’s out of fright ! For this is a time to be alive, In overdrive, till our veins run red – There’s just no time to die tonight, There’s a long long way to go before we’re dead. At this time of year, When entropy is near – let’s keep it light, And laugh at our inescapable fate instead.
One day, I’ll be nothing but a past tense – And that fact lurks at the back of my mind. Ev’ry road will lead me to the grave, With no prayer to pray and no soul to save. It all makes simple, terrifying sense – So I’ve learned to leave such thoughts behind. For either way, come joy or dread, They’ll close my eyes and shroud my head. One day – But not now, I say ! For this is the Day of the Dead.
So grab your accents, grab your cloaks, Let’s haunt this technicolour hoax ! We’re just your av’rage mortal folks Who laugh in the face of blight. For this is a time to be alive, Let’s joke and jive wherever we tread – Who cares if we must die some night, Let’s worry about dying once we’re dead. At this time of year, When existential fear is at its height – Let’s laugh in the face of the mirthless void instead.
The Grim Reaper by Thomas Roth, showing a sculpture by August Schmiemann.
Appointments in Samarra
I meet the very best of men, too late, At their very end, I meet the kindest women, small and great, As they unblend. I also meet the very worst, But even they become un-cursed – I find a goodness in them all, My temporary friends.
I couldn’t say what sends them on their way – Biology or fate – Who knows what dividends await ? I’ve lost track of the holy text. I only get to spend a minute or two, To take them by the hand, And help them pass on through To whatever land shall be their next.
I meet the very best of folk, And always just in time, For one last breath, for one more joke, Before they quit their prime. I know not why it has to be, Their sand runs out so fast – But what an honour it is for me To meet with you at last.
The title is a nod to William Maugham’s 1933 play Sheppey which, besides from being a rare celebration of working class life in pre-war Britain, also popularied an old Arabian story. It’s so well told that it’s a shame to have to point out the absolutely zombified worldof Predestinationit implies.
Sheppeyhas always interested me for making me aware of British plays that celebrate working class life long before John Osborne’s Look Back in Anger. I’ve since also dicovered Howard Brighouse’s Hobson’s Choice(1915), Githa Sowerby’s Rutherford & Son, and Stanley Houghton’s Hindle Wakes(both 1912). The latter is particularly fascinating for showing a young woman who spends a dirty weekend with the boss’s son, refuses to marry him, and shows no remorse and receives no come-uppance. I wonder if its being set in the North helped it slip past the Lord Chamberlain ?
The Wiccans are newer than Mormons, Are older than Jedis, As ancient as Hubbard and Xenu. For all that they claim to be Pagans, They’re Beatniks and Hippies, And Goths in a green hue.
And that’s all fine, They’re free to be free – With crystals and Maypoles and love-spells galore. But there’s a good reason They call it all New Age – There never were witches at Salem, for sure !
So write your magick with a K, And write your faerie with an E, And dance around Stonehenge all day – But you ain’t fooling me.
These magpies of Masons and folklore Make far more sense As their Twentieth-Century selves. The Wiccans belong with the Martians, From skiffle to hemp-heads – Suburbanite dreamers and nuclear elves.
Strange to think The Satanic Verses Was ever even published at all. And following from the string of hearses, Who would dare now have the gall ? I don’t like it myself, it’s not for me, But that’s hardly the point – It’s even more vital we keep speech free When it puts us out-of-joint. But the zealots have won, we all self-censor, And now the Left have caught the bug – Trading-in Marx for Marks & Spencer And sweeping their principals under the rug. The truth is, they admire the power To shut down speech and cancel voices – They’ve fatwa-envy, to make us all cower For daring to stray from their authorised choices. Well, I’m just gonna come right out and say it – Islam and Woke are a toxic trigger. Not all their adherents, let’s not overplay it, But enough, who pursue the commandments with vigour. So we really need to come down hard on apologists, Stop their political victim-blaming, As they unironic’ly draw-up blacklists, Shutting-down speech while fanning the flaming. But now we’re shocked, that someone attacked The one we attacked with ferocity, Named and paraded and finally sacked For the sin of secular blasphemy. So we clutch our pearls and wring our hands, At what could drive this murderous spate. Then we push to get a comedian banned For saying the Koran is full of hate.
To be clear, the Bible is equally hate-filled – but most Christians have the decency to be embarrassed by theirs. Sometimes this shame is subconscious, but even the most fundamental literalists will inwardly wince if you bring up –
Job 1 (God giving his approval for Satan to kill Job’s ten children for the sake of a bet), or Numbers 25:6-8 (Phinehas murders an inter-racial couple and God is appeased and stops his plague), or Psalms 137:9 (happiness comes from dashing the babies of your enemies against the rocks), and let’s not forget Deuteronomy 20:10-14 (when beseiging a city, offer peace – if they surrender, enslave them, if they resist, slaughter every male (even the male babies), and “take the women and girls for yourselves” – I think we know what that means…)
They may mutter something about context, and ‘appropriate for their own time’, and change the subject to the New Testament – while ignoring Colossians 3:22-24 (slaves, obey your masters !).
Rhyming Couplets 