detail from a 1700s German painting by, well, who knows ?
Thank-You and Goodnight
The End of the World should come on a Sunday, After a glorious night on the tiles – When we’re hungover with breakfast at noon, Then we’d welcome Apocalypse, fire and typhoon ! We’ve slogged all the week, so give us some fun, hey, Hold off the Hades till priests fill the aisles – Not with a Mardi, but Samedi Gras ! A season finale, and one last hurrah !
Does the Devil lurk at crossroads ? Doesn’t he have some place to go ? It’s a waypoint, not a terminus. But strum a guitar to the croaking toads And see if the Highway Lord will show – Or, failing that, the midnight bus.
Isn’t this where mediaeval priests Would bury the suicidal souls ? Is that why Satan’s such a fan ? But no undeads tonight, at least, Just jamming with the bats and moles, With not a trace of a bogeyman.
Of all the places to meet with fate, A junction seems a strange address – It sounds like the Devil has lost his way. Whatever, the hour is getting late, With only the hedgehogs to impress – Time, perhaps, to call it a day.
These roads are just two country lanes, That even in daylight are pretty stark – The Devil has better things to do. Now, which way did I come, again ? All these paths look the same in the dark – Where’s the signpost ? Not a clue…
In Church – A Composing Sermon by another anon, alas
Their Ears are Dull of Hearing
“And these are the garments that you shall craft – A breastplate, an ephod, and broideried coat, A mitre, and girdle of curious draft.” And thus it was written, for thus they wrote.
“And you shall take gold, and purple, and blue, And scarlet, and fine-twined linen and thread, With much cunning work, and onyx stones two.” And thus it was written, for thus they said.
“These are the garments most holy you’ll make For priests, that they may minister me In glory and beauty, and for my sake.” And thus it was written, eternally.
Plans and measurements, timber and twill – The Ark, the Altar, the Tabernacle. Why do we need to remember these still ? Haven’t we more pressing matters to tackle ?
“Ham begat Put begat Cush begat Nimrod, And Lotan, and Shobal, and duke Zibeon, And Shem begat Elam and Aram and Lud…” And thus it was written, and on, and on.
“Seethe not the kid in the milk of his mother, Now mine is the firstling from out of the womb, And thou shalt not make of a slave of another… No, let’s drop that last one – we’ve run out of room…”
The Bible lumps the bats in with the birds, And oh, how we sneer. “A mammal is no more a fowl Than a dragonfly is like an owl.” But hang-on, none of those are Hebrew words, So none of those appear – They have their own, we must allow – So don’t confound their language, now.
Maybe what we think meant ‘bird’ to them Meant simply ‘thing that flies’ – And likewise whales are fish that swim, And snakes are worms for lacking limbs. It’s unscientific, so we condemn, But that don’t mean it’s lies. They did the job they were assigned – To each their own, and after their kind.
The Fundamentalists, they have it easy, Claiming ev’ry King James word is true. Of course the donkey spoke, if a little wheezy – When God’s at hand, then that’s what donkey’s do.
But here in the good old C of E, We never talk of the talking ass – Like Balaam, we simply do not see, And think the verse is lacking class.
Deep down, we know, you see – we know no donkey Has the necessary lips, nor tongue, nor throat – A quaint little fairytale, but quite the wrong key For Sunday mornings – so not something we quote.
Now we’ve no problems with Holy Week And the Resurrection – we’re all onboard – But we just cannot accept that an ass can speak, Not even for the Lord.
Disciples or Olympians, They always come in dozens, Keeping in the families With brothers, sons, and cousins. Add in Tribes of Israel, And Knights about the table, And clearly stories love their twelves As various yet stable. But always, there’s a glut of candidates From which to choose, And no two-tellings can agree On which ones win or lose – Oh sure, there’s half-a-dozen, maybe eight, All guaranteed – But for the rest, it’s anybody’s guess Who will succeed… They’re heroes of the second-tiers, The extras at the feast, Without a story of their own, But name-checked still, at least. A pool of six to eight will form As random plot devices – A few more names to fill the ranks As redshirt sacrifices. A handful get the nod this time, The rest stay on the bench – And of the lucky ones, we know These men are strictly ‘hench’. So two or three are left out in the cold, Cos here’s the rub – You’re clique is nothing special If there’s fourteen in your club.
Vigilance Vance was a devil for the devils, Finding them all over, in angles and in bevels – He found them in his toolbox, he found them in his bed, As they hollered from his bushes and they whispered from his head. They dulled his steely razor, they sharpened all his wine, They loosened-up his laces, they tangled-up his twine. In ev’ry mouth of mutton and in ev’ry bite of apple, They would choke him at the harvest, they would tickle him at chapel.
Vigilance Vance was awash in filthy devils From the Westmorland Lakes to the Somerset Levels He found them in the woodshed, he found them in the dray, Teasing him and taunting him and tempting him astray. He always knew they watched him, he felt their beady eyes On the bulging of his biceps and the firmness of his thighs – Ev’rywhere he found them, ev’rywhere he’d grapple – Fairies in the garden, gargoyles in the chapel.
The title is a reference to puritan paranoia – pure-annoy-uh.
There once was a priest Who thought he was a priest, But who wasn’t in the Lord’s own eyes. For, to be a priest You must at very least Have already been fully baptised. And I am that priest, Who thought his path was greased Right into the body of the Church. But my own parish priest Who performed on me the piece Messed up, and left me in the lurch. For old Father East Was a jovial priest Who knew that my parents were stressing – So to put them at their ease, He thought it quite a wheeze To fully loop them into the blessing – “To the Lord God who frees us And in the name of Jesus We all here christen you, our cute little guy.” But God had closed his ears To the heartfelt font-side cheers – For the priest had said that ‘We’ instead of ‘I’. So when the truth was teased, How the Church was less-than-pleased ! For I wasn’t then a priest to begin… Each wedding vow ceased To be valid in the least As the couples fornicated in sin. Ev’ry moral I policed, Ev’ry absolution leased Was a sham in its promise and its hope. Their souls had been fleeced And sold off to the Beast – For this priest has gone-on to be Pope.